Community Baptist Church’s Sermons

Daniel chapter 8 presents a prophetic vision revealing God’s sovereign control over world empires and the ultimate fate of His people, using symbolic imagery of a ram, a goat, and a rising little horn to depict the Medo-Persian, Greek, and Seleucid empires, culminating in the reign of Antiochus IV, who desecrates the temple and brings judgment upon Israel. Though the vision portrays a time of intense suffering and divine judgment, it underscores that evil’s reign is finite, measured by God’s perfect timing—specifically 2,300 evenings and mornings, fulfilled in the Maccabean restoration of the temple. The passage reveals God’s mercy in allowing time for repentance, even as He judges the people when their transgressions reach their limit, and calls believers to faithful service amid suffering, knowing that Christ has already won the victory. The vision, though terrifying in detail, ultimately points to God’s faithfulness, the temporary nature of earthly power, and the enduring truth that He remains in control of history.

This powerful exploration of John 19:1-16 confronts us with a profound question that echoes from a kindergarten hallway into the throne room of heaven: who is really the boss of our lives? Through the lens of Jesus's trial before Pilate, we're invited to examine three devastating examples of authority rejection—the soldiers who mocked, Pilate who compromised, and the Jewish leaders who betrayed their own covenant. What makes this passage so compelling is the doctrine of concurrence it reveals: God's sovereign decree and human moral responsibility are not enemies but companions in the unfolding of redemptive history. Jesus stands beaten and humiliated, yet declares the stunning truth that no earthly authority exists except what has been given from above. This isn't just ancient history—it's a mirror held up to our modern hearts that still resist divine authority in favor of personal autonomy. The warning is clear and urgent: rote religion without genuine faith can blind us to the very Savior we claim to worship. When the Jewish leaders declared 'we have no king but Caesar' mere hours after singing 'we have no king but thee,' they revealed how easily religious activity can mask spiritual rebellion. We're challenged to examine whether we've truly bowed our knee to Christ's kingship over every area of life, or whether we're simply going through Christian motions while keeping Jesus at arm's length from our real decisions and desires.

This powerful exploration of John 18:12-40 confronts us with a stunning contrast between human faithlessness and divine faithfulness. We witness Jesus standing bound in chains before religious and political authorities, yet His kingdom continues to advance unstoppably. The narrative alternates between Christ's interrogations and Peter's denials, showing us that God's kingdom is built not with perfect people, but with struggling believers who fail yet are not abandoned. Peter, who boldly declared he would die for Jesus, crumbles under simple questioning from a servant girl. His three denials remind us that even the most devoted followers wrestle with fear and weakness. Yet this is precisely the point: God's kingdom is composed of people who struggle to love and follow Jesus. If our lives are filled with spiritual struggle, we are in good company. The religious leaders, meanwhile, maintain outward piety while orchestrating the murder of the innocent. They refuse to enter Pilate's residence to avoid ceremonial defilement, yet they are condemning the very Author of the Law they claim to protect. This exposes a sobering truth: we can become so consumed with religious performance that we miss the God we claim to serve. When Jesus declares that His kingdom is not of this world, He reveals that God's purposes cannot be thwarted by earthly powers. The kingdom advances through spiritual transformation, not political maneuvering or social engineering. Most remarkably, in the exchange of Barabbas for Jesus, we see ourselves. A guilty insurrectionist walks free while the innocent Son of God is condemned. This is the gospel in shadow form: Christ taking our place, bearing our condemnation, so we who deserve death might walk free. Whatever injustice we face, God can redeem it for His purposes, just as He transformed history's greatest injustice into humanity's salvation.

This sermon explores John 18:1-11, focusing on Jesus' arrest in the Garden of Gethsemane. Unlike the Synoptic Gospels that emphasize Christ's humanity and anguish, John's account highlights Jesus' divine authority and sovereign control over the events leading to the cross. The sermon reveals how Jesus willingly stepped forward to protect His disciples and fulfill His mission, demonstrating that all believers are eternally secure in Christ because they are protected by His power and provided for through His sacrificial love. The central theme emphasizes that Jesus didn't merely endure the cross—He willingly chose it, drinking the cup of God's wrath so believers wouldn't have to face eternal judgment.

Key Points:

• John's Gospel records events to prove that Jesus is the Christ, the Son of God, so that by believing we may have life
• Jesus is portrayed as the second Adam who succeeds in the garden where the first Adam failed
• When Jesus declared "I am" (ego eimi), He used God's covenant name, causing the soldiers to fall to the ground—demonstrating His divine power
• Jesus protected His disciples by stepping forward and commanding the soldiers to let them go, fulfilling His promise that He would lose none of those the Father gave Him
• Peter's attempt to defend Jesus with a sword was actually disobedience to Christ's command and misunderstood the nature of God's kingdom
• Jesus willingly drank "the cup" of God's wrath on the cross, taking the judgment that all sinners deserve
• Three applications: (1) Jesus doesn't leave us when life grows hard—He leads us through; (2) Jesus doesn't leave us when we wander and fall—He forgives and restores; (3) Jesus doesn't leave us in our sin—He atones and makes us new

Scripture Reference:

• Primary: John 18:1-11
• Supporting passages: John 13:1-4 (upper room discourse), John 17:12 (high priestly prayer), John 20:31 (purpose statement), Exodus 3 (I AM), Philippians 2:9-11 (every knee will bow), Psalm 23 (the Lord leads), Psalm 75:8 (cup of God's wrath), Isaiah 51:22 (cup taken from our hand), 2 Corinthians 5:21 (the great exchange)

This sermon addresses the fundamental mission of the church as defined by the Great Commission in Matthew 28. Pastor Shawn Alexander emphasizes that the church must understand its clear mission - to make disciples of all nations - and actively participate in fulfilling it both locally and globally. He challenges the congregation to avoid becoming a "luxury tour bus" focused on comfort and maintenance, and instead embrace the urgency of an "ambulance" responding to spiritual life-and-death situations. The mission shapes everything the church does, from worship to ministry to individual Christian living. The sermon concludes by highlighting Community Baptist Church's two-fold approach: engaging the local community through relational evangelism and extending their reach globally through strategic gospel partnerships and church planting efforts. Key Points: Mission shapes everything a church does and defines its character and purpose The Great Commission is a clear imperative: "Go" and "Make" disciples with Christ's authority What's at stake is not just temporal life and death, but eternal spiritual life and death for every person Discipleship is simply moving people one step closer toward Jesus, whether saved or unsaved Churches face the danger of replacing mission with maintenance and comfort God does the saving work, but He uses His disciples as the means to accomplish His purposes Local engagement begins where you are - in your neighborhood, workplace, school, and community Global extension multiplies the gospel through church planting and strategic gospel partnerships The church must be mobilized and urgent, not passive observers on a comfortable tour Both individual and corporate participation in mission is essential Scripture Reference: Matthew 28:16-20 (The Great Commission) Colossians 1:28-29

Jesus, in the Sermon on the Mount, elevates the standard of righteousness beyond mere legal obedience, calling His listeners to a deeper, heart-level commitment that reflects God’s original design for marriage. He reaffirms the sanctity of marriage as a divine institution established at creation, where a man and woman become one flesh, and thus no human authority can dissolve what God has joined. While acknowledging that sexual immorality provides biblical grounds for divorce, Jesus emphasizes that reconciliation should always be the first and preferred path, not an escape from responsibility. The sermon underscores that modern cultural views of marriage—marked by unrealistic expectations and easy dissolution—contradict the biblical vision of marriage as a covenant reflecting God’s faithful love. Ultimately, Jesus calls His followers to pursue holiness, grace, and restoration, seeing marriage not as a personal fulfillment but as a sacred reflection of divine loyalty, and urging the church to uphold this truth with both conviction and compassion.

This sermon explores the nature of the church as a unified yet diverse body of believers, drawing from Paul's teaching in 1 Corinthians 12. The message emphasizes that Christians are not meant to live as isolated individuals but as interconnected members of Christ's body. The unity of the church is not based on common interests, similar personalities, or shared life stages, but on the organic life found in Christ through the Holy Spirit. At salvation, believers are fully baptized into one body and indwelt by the Spirit, making them complete members regardless of their background or maturity. The sermon challenges the Western mindset of rugged individualism and calls believers to embrace both unity and diversity within the church. True unity requires sacrifice—of preferences, comfort, time, resources, and habits—for the sake of the gospel. The message concludes by emphasizing that a diverse yet unified church becomes a powerful testimony to the watching world of God's supernatural grace and power.

Key Points:

• The church is a living organism, not merely an organization or club; members are vital parts of a body, not just participants in a group
• Unity in the church is organic, rooted in our life in Christ, not in human similarity or common interests
• At salvation, believers receive the full indwelling of the Holy Spirit and are completely united to Christ—there are no second-class Christians or partial members
• Unity does not mean uniformity; God intentionally designed the church to be diverse with many different members and gifts
• God sovereignly arranged each member in the body according to His choosing; there are no accidental or unnecessary members
• Preferences, while not sinful, become dangerous when they turn into non-negotiables and idols that threaten unity
• Real unity requires sacrifice: of comfort, preferences, resources, time, habits, and ultimately selfishness
• Cultural assumptions can be invisible to those within a culture but obvious to those outside it; we must recognize and set aside cultural superiority
• A unified yet diverse church displays God's wisdom, grace, and supernatural power to a watching world
• The church is a partnership, not a performance; members should live as connected parts sharing life together in Christ

Scripture Reference:

• 1 Corinthians 12:12-27 (primary passage)
• Ephesians 4:15-16
• Colossians 1:17-18
• Acts 9:4

Daniel chapter 7 presents a visionary apocalyptic revelation that underscores God’s sovereign control over history amid the rise and fall of earthly kingdoms. Through vivid imagery of four successive beasts—representing Babylon, Medo-Persia, Greece, and a final, terrifying fourth kingdom—God reveals the persistent conflict between divine sovereignty and human rebellion, culminating in the ultimate triumph of the Son of Man. The vision shifts from historical narrative to cosmic judgment, emphasizing that while empires rise and fall, God’s throne remains eternal, His court sits in judgment, and His kingdom will endure forever. The passage calls believers to recognize the spiritual warfare behind worldly events, endure suffering with hope, and find comfort in the certainty that Christ’s everlasting reign will ultimately prevail over all evil. Though the details of prophecy may be debated, the central truth remains clear: God is in control, justice will be fulfilled, and His kingdom will never be destroyed.

This sermon explores the biblical principles of giving as presented in 2 Corinthians chapters 8 and 9, emphasizing that Christian giving is not governed by Old Testament law but by grace. Pastor Joe Fant addresses common misconceptions about tithing and presents giving as a spiritual discipline and act of worship rather than a legal obligation. The message challenges believers to view their financial stewardship as an expression of gratitude for God's grace, demonstrating that where our treasure is, our heart will be also. The sermon emphasizes that God cares more about the heart attitude behind giving than the amount given, and that generous giving produces a harvest of righteousness in the believer's life. Throughout, Pastor Joe maintains that giving should be voluntary, eager, cheerful, sacrificial, and expectant—reflecting the grace that believers have received through Christ.

Key Points:

• Giving is Voluntary, Not Compulsory: New Testament giving is an act of grace, not a legal requirement. Believers should give willingly from the heart, not out of obligation or coercion.

• The Tithe as Principle, Not Law: While the 10% tithe was part of Old Testament law, it continues to serve as a helpful pattern and starting point for New Testament believers, though not as a binding legal requirement.

• Giving Should Be Eager and Contagious: Enthusiastic giving in one believer or church can inspire others to greater generosity, creating a ripple effect of grace-filled service.

• Cheerful Giving Delights God: God loves a cheerful giver (2 Corinthians 9:7). Giving should flow from joy and gratitude, not reluctance or guilt.

• Sacrificial Giving in the Midst of Poverty: The Macedonian churches gave generously despite extreme poverty and persecution, demonstrating that faithful giving isn't dependent on perfect circumstances.

• Give Expectantly, Not to Get: While God promises to bless generous givers, the primary harvest is righteousness and spiritual growth, not necessarily financial return. The prosperity gospel's "give to get" mentality distorts biblical teaching.

• Where Your Treasure Is, Your Heart Will Be: Investing financially in God's kingdom work naturally directs our hearts toward heavenly priorities and loosens our grip on earthly possessions.

• Give According to Your Means: God expects us to give proportionally to what we have, which is both a comfort to those with less and a challenge to those with more.

• Primary Giving Should Be Through the Local Church: The local church provides accountability and oversight for how funds are used for gospel purposes.

• Do Your Giving While You're Living: Rather than waiting for inheritance or death, believers should give generously now to see the fruit of their giving and know where it's going.

Scripture Reference:

• Primary Text: 2 Corinthians 8:1-9:15 (entire passage read from New Living Translation)
• Supporting Passages:
  • Matthew 6:19-21 (treasures in heaven)
  • 1 Thessalonians 1:3-6 (Macedonian believers' affliction)
  • Genesis 14 (Abraham and Melchizedek)
  • Genesis 28 (Jacob's promise)
  • Matthew 23 and Luke 11 (Jesus on tithing)
  • Galatians 3 and Romans 7 (freedom from the law)

This sermon explores the nature of corporate worship through the lens of God's unshakable kingdom as presented in Hebrews 12:28-29. Pastor Ben Jacquot establishes that worship is the church's life, while gospel witness is her mission. The sermon defines the kingdom of God as "the King's power over the King's people in the King's place" and traces this theme throughout Scripture. The central argument is that acceptable worship must be built on a foundation of gratitude for receiving God's unshakable kingdom through Jesus Christ's covenant work. This gratitude, combined with reverence and awe before God as a consuming fire, characterizes proper worship. The sermon emphasizes that we enter this kingdom through the new covenant mediated by Christ's blood, which speaks reconciliation rather than vengeance. As the kingdom is already inaugurated but not yet consummated, believers live as citizens of an eternal realm that will remain when everything else is shaken and destroyed. The sermon concludes with practical applications for corporate worship, emphasizing the need to cultivate gratitude, evaluate worship biblically, and eliminate all flippancy when approaching the living God.

Key Points:

• Worship is the church's life, while sharing the gospel is her mission
• The kingdom of God is defined as the king's power over the king's people in the king's place
• We receive the kingdom through Jesus Christ as mediator of the new covenant through His blood
• Christ's blood speaks reconciliation to God, unlike Abel's blood which cried out for vengeance
• The kingdom is both "already" present and "not yet" consummated
• Everything in creation will be shaken and destroyed except God's unshakable kingdom
• Christ defeated Satan and plundered his kingdom through the weakness of the cross
• God delights to give the kingdom to His people as a gracious gift
• Acceptable worship requires gratitude as its foundation
• Acceptable worship is characterized by reverence and awe before God as a consuming fire
• Not all worship is acceptable to God; sincerity alone is insufficient
• Corporate worship should be evaluated on whether God was accurately presented and whether we responded appropriately
• Flippancy in worship must be hated and eliminated
• Gratitude flows from understanding God's grace in salvation

Scripture Reference:

• Hebrews 12:28-29 (primary text)
• Hebrews 12:18-27 (extended context)
• Exodus 19:5-6 (kingdom pattern)
• Psalm 2:7-9 (kingdom promise)
• Isaiah 53:10-12 (kingdom puzzle)
• Mark 1:14-15 (kingdom preached)
• Colossians 2:13-15 (kingdom prevails)
• Luke 12:32 (kingdom provided)
• John 4 (worship in spirit and truth)
• Romans 12:1-2 (spiritual worship)
• Genesis 1 (dominion mandate)
• Romans 8 (creation groaning)